Find myself very inspired this morning by the following from Brian McLaren over at the other journal
‘This, to me, is part of the scandal of the Incarnation and the scandal of the cross: that God, when God shows up in Christ, doesn’t take control. God in Christ doesn’t institute “martial law.” Nor does God in Christ unilaterally eliminate all that we call suffering and evil. Nor does God in Christ cause any additional suffering and evil. He doesn’t fly into Jerusalem on angel’s wings or a fighter jet, nor does he ride in on a white steed or tank, nor does he enter with well-armed guards or even sticks and stones.
Instead, we see Jesus going quietly from town to town, confronting suffering and evil, calling people to repentance for inflicting suffering and evil on one another, and healing and liberating people from suffering and evil at every turn. He doesn’t unilaterally impose even this healing on them though: he allows their faith, whether great or small, to make room for it. Finally, in Christ on the cross we see God’s ultimate way of dealing with suffering and evil: to bear it with endurance, to suffer it with tears and agony, to take it into God’s own heart, and to heal it utterly, not by avenging it, but by forgiving it. The kingdom or sovereignty of God that Jesus proclaims, then, doesn’t come with the power of unilateral control but with a radically different kind of power: the gentle power (Paul dares call it “weakness”) of love.’